Resist. Wendell Berry Style.

Hell yeah he resisted. Is resisting still.

Really that's all he's done, if you think about it. Said "not for me" to the university, to the banks, to the government. Ran his farm, his career, his family without the experts and managers. Said "I'm not with you" to movements, to causes, to idealists.

It's true that only a select few possess the combination of inherited land, superhuman discipline and incandescent mind that make Wendell Wendell. No matter. We shouldn't wish to be the select few; we need only emulate them. Learn from their example. Draw resolve from the gift of theirs.

Somewhere in the middle of The Gift of Good Land are back to back essays, neither much celebrated, that I've been rereading in these long first months of 2026. They are "Family Work" (1980) and "The Reactor and the Garden" (1979). They are not essays on resistance per se. But they can be read that way and I have read them that way. They are an offering. For though America is very ill today, the sickness is not new. And lest we think our politics are poisoning us, we would do well to remember that politics begin at home. And that all our problems, including the political ones, are merely aspects of what Wendell calls "the human problem."

Here then, for those who want more from Wendell Berry than to just lay down where the wood drake rests, is a "How To" on resisting from inside your home, right where you are, starting today.

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If you want your home to be your place of resistance.  Start by noticing how forcibly your attention is constantly drawn elsewhere, especially by screens. Notice that devices and video imagery call your attention away and literally displace you. Notice how consumed you are by what you're watching -- how your watching makes you a consumer. Noticing is resisting. And recognize that nothing -- not your friends, nor custom, nor culture -- is going to help you name or notice your displacement. Unlike in other eras, sadly, this kind of noticing is entirely up to you.

If you're tired of capitalism . Anything you can do, literally anything, that allows you to experience the possibilities of where you are -- with others or alone, for work or pleasure, for production or rest, is an act of resistance. Every step away from consumption is a step toward home. Says Wendell:

Any way at all of joining and using the air and light and weather of your own place -- even if it is only a window box, even if it is only an opened window -- is a making and a having that you cannot get from TV or government or school.

The silence that follows a turned-off screen is an invitation to a new and different attentional ordering. That silence, like a cloud weighted to its spilling point, holds great possibility. We don't need imagination to take down capitalism. What we need are a hundred billion acts of homecoming that reorder our attention and interest so they can settle more naturally where our feet are. So we can effortlessly pay more mind to the work that matters at home. Breaking capitalism will require more resistance to working on what matters somewhere else, or on what doesn't matter at all.

If you are raising a family. Make sure that sometimes the family is doing family work. Chores and obligations engender cooperation and the affection that blooms inside helpfulness. Some of the best family work can center on food and eating. Grow some of your own food. Prepare meals at home.

If you have kids in school. Supplement their public or private education with home education and make your home a place where your children learn the joys and frustrations of learning. Read for pleasure and let your kids see you reading for pleasure. They may never want to read. They may struggle with effort, concentration, patience. Our culture isn't helping here. But resist the belief that your kids' learning can be outsourced. The education system doesn't run on the principles of child-rearing. It runs on money (never enough) and bureaucratic inertia (always too much).

If you watch television. Turn it off. Not once and for all (though you can do that too), but do it just once and see what happens. In your normal routine, when you're about to turn it on -- stop. Just don't. I can tell you this single act of resistance is more potent than you'd think. Something shifts in the scales. Same with your phone. The screens have been conditioning us since birth to experience life virtually -- training us to believe that everything worth paying attention to is somewhere else and that anything worth having must be bought. Conscientiously unlearning these falsehoods is empowering and resistance-building. Try it and be amazed at how difficult and liberating it is.

If you worry your kids will hate you for resisting. Take heart and be strong. You're not bringing them up for their childhood but for their adulthood and the possibility that they may, at some point in their lives, also choose a path of resistance. And know they will defy your wishes and consume their cultures' toxins. But have faith. Wendell reminds us that

Parenthood is not an exact science, but a vexed privilege and a blessed trial, absolutely necessary and not altogether possible... Children, no matter how nurtured at home, must be risked to the world.

If you want to join in a public protest or crowd action. Resist oversimplification and moral self-righteousness. There is no "us" and "them," even though this reductionism is the fuel and fever that makes crowd action so satisfying for some. Protest has its place and by all means band with like-minded others if it gives you strength. But remember that solutions don't come from the mind-melding uniformity that is the hallmark of a good protest. The problems and slogans that drive public protests should not be confused with solutions, which we'd much rather have and which "us vs. them" crowding and chanting cannot deliver. Wendell puts the bite on it this way: Raising consciousness isn't what we need. Changing consciousness is what we need.

If you want to protest privately. Then give something up. I stopped burning firewood because our atmosphere just can't hold any more carbon. Am I resisting the fossil fuel industry? Not much. But I'm absolutely resisting the "don't care, burn baby burn" ethos of my time. Which is better than writing my congressman about GHG emissions. Wendell prefers private protest to public because of his belief in "complete actions." "To give up some things is to create problems, which immediately call for solutions -- and so the negative action completes itself in action that is positive." Complete actions are what we're after. Ride your bike or take transit instead of driving. Go solar. Cut out or cut down the meat in your diet. Grow a garden.

What, then, is a complete action? It is, I think, an action which one takes on one's own behalf, which is particular and complex, real not symbolic, which one can both accomplish on one's own and take full responsibility for.

This is why family work, home provisioning and private action are his preferred methods for resistance. The most effective protests are those that do more than protest; they also produce a micro-change in the world. As humans, small and easily harmed, we should embrace micro-changes as an admirable magnitude of action and an appropriate measure of individual impact.

If you are a gardener. Then you're already resisting. The resources you're using are mostly or entirely local (i.e.. the sunlight, soil and air), your body, and what's in your own mind. The work is entirely at hand, not elsewhere. You may be intentionally avoiding the use of chemical inputs or petroleum products, which is a protest in its own right. You've created your own entertainment, reducing the need to consume or import it. You've created an home education, both agricultural and ecological -- "the sort of education that corrects the cheap energy mind." The many healthy outcomes from gardening (e.g. yours, the eaters and pollinators of what you grow, the soil, its microbial mass and all the critters who come and go), rightly place the primacy of health in your hands, not the government's.

A garden is the most direct way to recapture the issue of health and to make it a private instead of a governmental responsibility. In this, as in several other ways, gardening has a power that is political and even democratic. And it is a political power that can be applied constantly, whereas one can only vote or demonstrate occasionally.

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The cry of resistance that runs through both of these essays is "enough." Not in the sense "we've had it!" but rather that we don't need more. The single most powerful thing a person can do to resist is to finally, finally give the lie to the guise of never-ending consumption. The entrapment of television, smart-phones, consumer culture, status anxiety, FOMO and every other wayward distraction is the basic fear of missing out, falling behind, having it worse and not getting. It never ends and that's the point and power of it.

What Wendell knows and wants us to know is that our world and our lives, right now and always, are already abundant. That feeling of "enough," which evades and torments us when we allow ourselves to be displaced, will enter us when we return our attention to our true selves and home places. That garden, well cared for, brings happiness because it is enough. It instructs what "enough" feels like. It gives and gives. "It is part of the limitless pattern of good health and good sense." Music does this too. Caretaking. Acts of friendship. Acts of love. Family work. Community service. Mutual aid.

Which is not to say this comes easily or without rigor. To resist like Wendell Berry, to learn the lesson of enough, requires discomfort.  "But we cannot be free from discomfort," Wendell writes, "without becoming subject to the whims and abuses of centralized power, and to any number of serious threats to our health." Bore yourself with screen-denial. Accept the exhaustion of parenting and your childrens' wrath by denying fast food and fast dopamine. Suffer the aches and pains and sweat of gardening and homemaking. Conquer your fear of protesting, whether publicly or privately, against systems of violence and oppression. It's all uncomfortable.

Enough, however, once learned, is our secret weapon. And once struck, its matchlight is everlasting.